David's Notes

Online Magazine - Good Article On The Name
04/21/2012

Here's a great online magazine from the ministry of On Eagle's Wings.  In this magazine there's an article titled "Is It Biblical To Pronounce The Name Of The Father?"  This article presents sound reasoning from Scripture clearly showing that the Name of our Heavenly Father is not unutterable.  Also in the article is a list that contains many Biblical names that contain the shortend form of Elohim's Name "YaHu."

Right Click HERE And Select "Save As..." To Download Magazine.

Blessings In Yeshua,

David



Ancient Hebrew Pictographs
09/03/2011

Good News!  I've finished adding the Ancient Hebrew spellings for all the names on this website! 
(my name is spelled to the right)  Ancient Hebrew looks very different than Modern Hebrew, as it is in Pictographs.  These pictographs open up a whole new dimension of meaning.  For a great example of this, see my Dad's article
"Yeshua's Work In The Father's Name"

Blessings in Yeshua,

David



The Testimony of Moshe & the Prophets
08/04/2011

Lately I've been studying through the book of Luke in an effort to delve deep into the teachings of the Messiah.  I came across a verse that struck me to a degree that it never had before.  Yeshua tells the parable of the rich man and the begger.  This rich man was abundant in wealth, but had nothing in the Kingdom of Elohim.  The poor man was in poverty on earth, but had treasures laid up in heaven.

"There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Elazar (Lazarus), which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Avraham's bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Avraham afar off, and Elazar in his bosom. And he cried and said, Father Avraham, have mercy on me, and send Elazar, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Avraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Elazar evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Avraham saith unto him, They have Moshe and the prophets; let them hear them. And he said, Nay, father Avraham: but if one went unto them from the dead, they will repent.  And he said unto him,
If they hear not Moshe and the prophets, neither will they be persuaded, though one rose from the dead."
Luk 16:19-31

What amazed me about this story was Avraham's last words "If they hear not Moshe and the prophets, neither will they be persuaded, though one rose from the dead."  Avraham declares that the Torah of Moshe and the prophet's writings are a stronger testimony than even the dead rising before our eyes!  This parable of our Master Yeshua speaks volumes to us on the importance of the Tanakh (Old Testament.)  To really believe in what Moshe said is one in the same with believing in Yeshua the Messiah.  The Messiah declares this when he said "For had ye believed Moshe, ye would have believed Me: for he wrote of Me."  (Joh 5:46)  Yeshua is the fulness of all hopes and promises of the Tanakh, and it's witness is more powerful than the dead rising!